imitating the unpopular precedent of the relations of Elizabeth Wydville. Her eldest brother, Edward Seymour, was immediately made Lord Beauchamp and Earl of Hertford; and, in the joy of having an heir, Henry created Sir William Paulet Lord St. John, and Sir John Russell Lord Russell. Sir William Fitzwilliam was made Earl of Southampton, and High-Admiral. Russell and Paulet were sworn of the Privy Council; and John Russell, now in high favour with the king, attended the wedding, flattered the bride, and became, in the next reign, Earl of Bedford. Queen Jane received all the rites of the Roman Catholic Church on her deathbed; thus clearly denoting that neither she nor her husband were of the Protestant faith.
Miles Coverdale.
Any grief which might have affected Henry for the death of his wife, did not prevent him prosecuting his favourite design of seizing rich monasteries and destroying heretics. The great amount of property which Henry had obtained from the dissolution of monastic houses, only stimulated him and his courtiers to invade the remainder. The insurrections laid the inmates of these houses open to a general charge that they had every-where fomented, and in many places taken public part in, these attempts to resist Government. Prosecutions for high treason and menaces of martial law induced many of the more timid abbots and priors to resign their trusts into the hands of the king and his heir's for ever. Others—like the prior of Henton, in Somersetshire—resisted declaring that it did not become them "to be light and hasty in giving up those things which were not theirs to give, being dedicated to Almighty God, for service to be done unto his honour continually, with many other good deeds of charity which be daily done in their houses to their Christian brethren."
To grapple the more effectually with these sturdy remonstrants, a new visitation was appointed of all the monasteries in England; and, as a pretence only was wanted for their suppression, it was not difficult to find one where so many great men were eager to share in the spoils. But, whilst the destruction of the monasteries found many advocates, there were not wanting those who recommended the retention of such convents for women who had maintained order and a good reputation. It was justly argued that for men it was much better that they
