bigoted rules, but to order "the King's Book," containing all the dogmas which they held to be false and pernicious, to be published in every diocese, and to be the guide of every preacher. By this means it was hoped to quash the numerous new sects which were springing from the reading of the Bible, and the earnest discussions consequent upon it. Such a flood of new light poured suddenly into the human mind, that it was dazzled and intoxicated by it. Opinion becoming in some degree free, ran into strange forms, and there were Anabaptists, who held that every man ought to be guided by the direct inspiration of the Holy Ghost, and that, consequently, there was no need of king, judge, magistrate, or civil law, or war, or capital punishment; there were Antinomians, who contended that all things were free and allowable to the saints without sin; there were Fifth-Monarchy men; members of the Family of Love, or Davidians, from one David George, their leader; Arians, Unitarians, Predestinarians, Libertines, and other denominations, whom we shall find abundant in the time of the Commonwealth. What was strangest of all was, to see King Henry, who would allow no man's opinion to be right but his own, and who burnt men for daring to differ from him, lecturing these contending sects on their animosities in his speech in Parliament, and bidding them "behold what love and charity there was amongst them, when one called another heretic and Anabaptist, and he called him again Papist, hypocrite, and pharisee;" and the royal peacemaker threatened to put an end to their quarrelliugs by punishing them all. During the four remaining years of his reign, he burnt or hanged twenty-four persons for religion—that is, six annually—fourteen them being Protestants. During these years "the King's Book" was the only authorised standard of English orthodoxy.
Domestic Architecture in the reign of Henry VIII.: Old Houses at Shrewsbury.
It is now necessary to take a brief glance at the proceedings of Henry's government in Ireland and Wales, and towards Scotland. In the Principality of Wales the measures of the king were marked by a far wiser spirit than those which predominated in religion. Being descended from the natives of that country, it was natural that it should claim his particular attention. Wales at this time might be divided into two parts, one of which had been subjected by the English monarchs, and divided into shires, the other which had been conquered by different knights and barons, thence called the lords-marchers. The shires were under the royal will, but the hundred and forty-one small districts or lordships which had been granted to the petty conquerors, excluded the officers and writs of the king altogether. The lords, like so many counts palatine, exercised all sovereign rights within their own districts, had their own courts, appointed their own judges, and punished or pardoned offenders at pleasure. This opened up a source of the grossest confusion and impunity from justice; for criminals perpetrating offences in one district, had only to move into another, and
