returned to their prison. There they lay till the October of the following year, when Ridley and Latimer were ordered to prepare for the stake. On the 16th of that month, a stake was erected in the town ditch opposite to Baliol College. Soto, a Spanish priest, had been sent to them in person to try to convert them, but in vain; Latimer would not even listen to him; and now at the stake a Dr. Smith, who had renounced Popery in King Edward's time, and was again a pervert, preached a sermon on the text, "Though I give my body to be burned and have not charity, it profiteth me nothing." The two martyrs cheered each other, and exhorted one another to be courageous. Ridley, on approaching the pile, turned to Latimer who was following him, embraced and kissed him, saying, "Be of good heart, brother, for God will either assuage the fury of the flame, or strengthen us to bear it;" and when Latimer was tied to the stake back to back with his fellow-sufferer, he returned the consolation, exclaiming, "Be of good comfort, Master Ridley, and play the man; we shall this day light such a candle, by God's grace, in England, as I trust shall never be put out."
A lighted fagot was placed at the feet of Ridley, and matches applied to the pile. Bags of gunpowder were lung round their necks to shorten their sufferings, and as the flames ascended, Latimer was very quickly dead, probably through suffocation in the smoke; but Ridley suffered long. His brother-in-law had piled the faggots high about him to hasten his death, but the flames did not readily find their way amongst them from their closeness, and a spectator hearing him cry out that he could not burn, opened the pile, and an explosion of gunpowder almost instantly terminated his existence.
Cranmer was reserved for a future day. The punctilios of ecclesiastical form were strictly observed, and as he enjoyed the dignity of primate of England, it required higher authority to decide his fate than that which had pronounced judgment on his companions. Latimer and Ridley had been sentenced by the commissioners of the legate, Cranmer must only be doomed by the Pontiff himself. He was, therefore, waited on in his cell by Brooks, Bishop of Gloucester, as Papal sub-delegate, and two Royal commissioners, and there cited to appear before him at Rome within eighty days, and answer for his heresies. As this was impossible, the citation was a mockery and an insult. When the archbishop saw his two friends led forth to their horrible death, his resolution, which never was very great, began to fail, and he now presented a woful image of terror and irresolution, very different to the bravery of his departed friends. He expressed a possibility of conversion to Rome, and desired a conference with Cardinal Pole. But soon he became ashamed of his own weakness, and wrote to the queen defending his own doctrines, which she commissioned the cardinal to answer. When the eighty days had expired, and the Pope had pronounced his sentence, and had appointed Bonner, and Thirlby, Bishop of Ely, to degrade him, and see his sentence executed, he once more trembled with apprehension, and gave out that he was ready to submit to the judgment of the queen; that he believed in the creed of the Catholic Church, and deplored and condemned his past apostacy. He forwarded this submission to the Council, which they found too vague, and required a more full and distinct confession, which he supplied. When the Bishops of London and Ely arrived to degrade him, he appealed from the judgment of the Pope to that of a general Council, but that not being listened to, he sent two other papers to the commissioners before they left Oxford, again fully and explicitly submitting to all the statutes of the realm regarding the supremacy, and professing his faith in all the doctrines and rites of the Romish Church.
It is asserted by the Protestant party that, in order to induce him to recant, he was promised his life on full conversion, but Lingard, on the authority of Strype, asserts that no such expectations were held out to him; that they were distinctly to Latimer and Ridley, but when the question was put whether the same favour should be extended to Cranmer, the Council decided in the negative, on the ground that, independent of his political offences, he was the cause of the schism in the reign of Henry, and of the change of religion in the reign of Edward, and that such offences required that he should suffer for example's sake; that the writ was directed to the mayor or bailiffs of Oxford, the day of execution fixed, and that, still hoping for pardon, he made a fifth recantation, as full as his adversaries could possibly desire, abjuring all his Protestant principles as erroneous doctrines; that he sent this paper to Cardinal Pole, praying a respite of a few days that he might prepare a still more convincing proof of his repentance, and do away, before his death, the scandal given by his past conduct. This prayer, it is said, the queen cheerfully granted; and if the persons in whose hands he was at Oxford held out a prospect of final pardon, this was probably a base and unwarranted deceit on their part, in order to induce the frail prelate to humiliate himself and his cause the more. But we are told that they now removed him from his prison to the house of the Dean of Christchurch, where they treated him luxuriously and did everything to make life sweet, and the prospect of the burning stake awful to him; that he was allowed to walk about at his pleasure, to play at bowls, and that he was assured that the queen loved him and only wished for his conversion; that the Council were rather his friends than his enemies, and would be glad to see him again amongst them in honour and dignity. Whoever authorised these false pretences, whether in high or low station, were guilty of the most infamous conduct. Under these delusions he now penned his sixth confession, acknowledging that he had been a greater persecutor of the Church than Paul, and trusted that, like Paul, he might make ample reparations. What he had thrown down he could not restore; but, like the penitent thief upon the cross, he trusted to obtain mercy through his confession. He declared himself worthy of eternal punishment; that he had blasphemed against the sacrament, had sinned against heaven and his sovereign, and implored pardon from the Pope, the king, and queen.
On the 21st of March, 1556, Cranmer was conducted to St. Mary's Church, where Dr. Cole, provost of Eton College, preached a sermon, in which he stated that notwithstanding Cranmer's full repentance, he had done the Church so much mischief that he must die. That morning Garcina, a Spanish friar, had waited on him before leaving his cell, and presented him with a paper
