not allowed to dine with the others. All Dāsaris are Vaishnavites, and admission to the community is obtained by being branded by some Vaishnavite guru. Thence-forward the novice becomes a Dāsari, and lives by begging from door to door. The profession is almost hereditary in some families. The five insignia of a Dāsari are the conch shell, which he blows to announce his arrival; the gong which he strikes as he goes his rounds; the tall iron lamp (with a cocoanut to hold the oil for replenishing it) which he keeps lighted as he begs; the brass or copper vessel (sometimes with the nāmam painted on it) suspended from his shoulder, in which he places the alms received; and the small metal image of Hanumān, which he hangs round his neck. Of these, the iron lamp is at once the most conspicuous and the most indispensable. It is said to represent Venkatēsa, and it must be burning, as an unlighted lamp is inauspicious. Dāsaris also subsist by doing pūja (worship) at ceremonial and festival occasions for certain of the Hindu castes." In the Kurnool district, when a girl is dedicated as a Basavi (dedicated prostitute), she is not, as in some other parts of the country, married to an idol, but tied by means of a garland of flowers to the tall standard lamp (garudakambham) of a Dāsari, and released by the man who is to receive her first favours, or by her maternal uncle.
The Dāsaris in Mysore are described in the Mysore Census Report, 1901, as "mendicants belonging to different classes of Sūdras. They become Dāsas or servants dedicated to the God at Tirupati by virtue of a peculiar vow, made either by themselves or their relatives, at some moment of anxiety or danger, and live by begging in His name. Dāsaris are always Vaishnavites, as the vows are taken only by those castes
