only one temple in the northern part of the Presidency which maintains a corps of these women in the manner in vogue further south. This exception is the shrine of Sri Kurmam in Vizagapatam, the dancing-girls attached to which are known as Kurmapus, In Vizagapatam most of the Bōgams and Sānis belong to the Nāgavāsulu and Palli castes, and their male children often call themselves Nāgavāsulus, but in Nellore, Kurnool and Bellary they are often Balijas and Yerukalas. In Nellore the Bōgams are said to decline to sing in the houses of Kōmatis. The men of the Sānis do not act as accompanists to their women at nautch parties, as Bōgam and Dāsi men do.
"In the Oriya country the dancing-girl caste is called Guni, but there they have even less connection with the temples than the Bōgams and Sānis, not being even dedicated to the god.
"In the Canarese (or western) tāluks of Bellary, and in the adjoining parts of Dharwar and Mysore, a curious custom obtains among the Bōyas, Bēdarus, and certain other castes, under which a family which has no male issue must dedicate one of its daughters as a Basavi. The girl is taken to a temple, and married there to the god, a tāli and toe-rings being put on her, and thence-forward she becomes a public woman, except that she does not consort with any one of lower caste than herself. She is not, however, despised on this account, and indeed at weddings she prepares the tāli (perhaps because she can never be a widow). Contrary to all Hindu Law, she shares in the family property as though she was a son, but her right to do so has not yet been confirmed by the Civil Courts. If she has a son, he takes her father's name, but if only a daughter, that daughter again becomes a Basavi. The children of Basavis
