prostitutes. He added that the dancing-girls get good incomes by bringing up girls in preference to boys.Another witness stated that dancing-girls, when they grow old, obtain girls and bring them up to follow their profession, and that good-looking girls are generally bought.*[1]
(b) The evidence showed that two of the prisoners were dancing-girls of a certain temple, that one of them took the two daughters of the remaining prisoner to the pagoda, to be marked as dancing-girls, and that they were so marked, and their names entered in the accounts of the pagoda. The first prisoner (the mother of the girls) disposed of the children to the third prisoner for the consideration of a neck ornament and thirty-five rupees. The children appeared to be of the ages of seven and two years, respectively. Evidence was taken, which tended to prove that dancing-girls gain their livelihood by the performance of certain offices in pagodas, by assisting in the performance of ceremonies in private houses, by dancing and singing upon the occasion of marriage, and by prostitution.†[2]
(c) The first prisoner presented an application for the enrolment of his daughter as a dancing-girl at one of the great pagodas. He stated her age to be thirteen. She attained puberty a month or two after her enrolment. Her father was the servant of a dancing-girl, the second prisoner, who had been teaching the minor dancing for some five years. The evidence showed that the second prisoner brought the girl to the pagoda, that both first and second prisoners were present when the bottu (or tali) was tied, and other ceremonies of the dedication performed; that third prisoner, as Battar of the temple,
