Chaudēswari, who came riding on a lion, and the Asuras were killed off. The mighty Asuras who met their death were Vajradantan (diamond-toothed), Pugainethran (smoke-yed), Pugaimugan (smoke-faced), Chithrasēnan (leader of armies) and Jeyadrathan (owner of a victory-securing car). The blood of these five was coloured respectively yellow, red, white, green, and black. For dyeing threads of different colours, Dēvalan dipped them in the blood. The Dēvāngas claim to be the descendants of Dēvalan, and say that they are Dēvānga Brāhmans, on the strength of the following stanza, which seems to have been composed by a Dēvānga priest, Sambalinga Murti by name: —
- Manu was born in the Brāhman caste.
- He was surely a Brāhman in the womb.
- There is no Sudraism in this caste.
- Dēvanga had the form of Brāhma.
The legendary origin of the Dēvāngas is given as follows in the Baramahal Records.*[1] " When Brahma the creator created the charam and acharam, or the animate and inanimate creation, the Dēvatas or gods, Rākshasas or evil demons, and the human race, were without a covering for their bodies, which displeasing the god Narada or reason, he waited upon Paramēshwara or the great Lord at his palace on the Kailāsa Parvata or mount of paradise, and represented the indecent state of the inhabitants of the universe, and prayed that he would be pleased to devise a covering for their nakedness. Paramēshwara saw the propriety of Narada's request, and thought it was proper to grant it. While he was so thinking, a male sprang into existence from his body, whom he named Dēva angam
- ↑ * Section III, Inhabitants. Madras Government Press, 1907.
