pack, and rarely leave their holes except to feed on dew, field rats, etc. These spurious horns are regarded as a talisman, and it is believed that he who owns one can command the realisation of every wish. (See Kuruvikkāran.) An iron ring, which the Dommara was wearing- on his wrist, was used as a cure for hernia, being heated and applied as a branding agent over the inguinal region. Lamp oil is then rubbed over the burn, and a secret medicine, mixed with fowl's egg, administered. The ring was, he said, an ancestral heirloom, and as such highly prized. To cure rheumatism in the big joints, he resorted to an ingenious form of dry cupping. A small incision is made with a piece of broken glass over the affected part, and the skin damped with water. The distal end of a cow's horn, of which the tip has been removed, and plugged with wax, does duty for the cup. A hole is pierced through the wax with an iron needle, and, the horn being placed over the seat of disease, the air is withdrawn from it by suction with the mouth, and the hole in the wax stopped up. As the air is removed from the cavity of the horn, the skin rises up within it. To remove the horn, it is only necessary to readmit air by once more boring a hole through the wax. In a bad case, as many as three horns may be applied to the affected part. The Pitt Rivers Museum at Oxford possesses dry-cupping apparatus, made of cow horn, from Mirzapur in Northern India and from Natal, and of antelope horn from an unrecorded locality in India. In cases of scorpion sting the Dommara rubbed up patent boluses with human milk or milk of the milk-hedge plant (Euphorbia Tirucalli), and applied them to the part. For chest pains he prescribed red ochre, and for infantile diseases myrabolam (Terminalia) fruits mixed with water. In cases of
