man go to the girl's house, and the match Is fixed up. After a meal, they return to their homes. On the day appointed for the wedding ceremonies, the bridegroom's relations go to the home of the bride, taking with them a rupee towards the marriage expenses, a new cloth for the girl's mother, and half a rupee for the females of the bride's village, which is regarded as compensation for the loss of the girl. To the bride are given a glass bead necklace, and brass bangles to be worn on the right wrist. A feast follows. On the following day, the bride is conducted to the village of the bridegroom, in front of whose home a pandal (booth), made of four bamboo poles, covered with green leaves, has been erected. Within the pandal, stems of the sāl (Shorea robusta), addagirli, and bamboo joined together, are set up as the auspicious post. Beside this a grindstone is placed, on which the bride sits, with the bridegroom seated on her thighs. The females present throw turmeric powder over them, and they are bathed with turmeric-water kept ready in a new pot. They are then presented with new cloths, and their hands are joined together by the officiating Disāri. A feast, with much drinking, follows, and the day's proceedings conclude with a dance. On the following day, mud is heaped up near the pandal, into which the Disāri throws a handful of it. The remainder of the mud is carried into the pandal by the contracting couple, who pour water over it, and throw it over those who are assembled. All then proceed to a stream, and bathe. A further feast and dance follows, of which the newly married couple are spectators, without taking part in it.
In a note on marriage among the Pārenga Gadabas, Mr. G. F. Paddison writes that they have two forms of marriage rite, one of which (bibā) is accompanied by
