before which they prostrate themselves, and pour a little water into one of the holes. Round the hill they wind five turns of cotton thread, and return home. Subsequently they come once more to the ant-hill with a lamp made of flour paste. Carrying the light, they go thrice or five times round the hill, and throw into a hole therein split pulse (Phaseolus Mungo). During the whole of this day they fast. On the following morning they again go to the hill, pour milk into it, and snap the threads wound round it.
At the festival of Sankarānthi, the principal member of every family observes the worship of ancestors. Various articles are placed in a room on leaf plates representing the ancestors, who are worshipped by the celebrant after he has been purified by bathing. Taking a little of the food from each leaf, he places it on a single leaf, which is worshipped, and placed in the court-yard, so that the crows may partake thereof The remainder of the food is distributed among the members of the family.
At the census, 1901, some Gamallas returned themselves as Settigādu (Chetti).
Gampa (basket). — A sub-division of Kamma and Telaga, and an exogamous sept of Oddē. The name, among the Kammas, refers to a deadly struggle at Gandikōta, in which some escaped by hiding in baskets. Gampa dhōmpti is the name of a sub-division of the Mādigas, whose marriage offerings to the god are placed in a basket.
Ganāyata.— Recorded, at times of census, as a sub-division of Lingāyat Jangams in the Nellore, Cuddapah, and Kurnool districts. The Sanskrit word Ganam means Siva's attendants,
Gandham (sandal paste). — An exogamous sept of Balijas, one sub-division of whom is called Gandhavāllu
