The names of some of these are as follows: Bangāra (gold), Nandara, Malāra (a bundle of glass bangles, as carried about for sale), Sālu, Hemmana (pride or conceit), Kabru, Gōli (Portulaca oleracea, a pot-herb), Basruvōgaru (basru, belly), Balasanna, and Karmannāya. Marriage is usually adult, and sexual license before marriage with a member of the caste is tolerated, though nominally condemned. The dhārē form of marriage (see Bant) is used, but the bridal pair hold in their joined hands five betel leaves, one areca nut and four annas, and, after the water has been poured, the bridegroom ties a tāli to the neck of the bride. Divorce is permitted freely, and divorced wives and widows can marry again. A widow with children, however, should marry only her late husband's elder brother. If she marries any one else, the members of her former husband's family will not even drink water that has been touched by her. They burn their dead. On the third day, the ashes are made into the form of a man, which is cut in two, buried, and a mound made over it. In the house two planks are placed on the ground, and covered with a cloth. On one of these, a vessel containing milk is placed, and on the other a lamp, rice, cocoanut, pumpkin, etc., are deposited. The agnates and some boys go round the plank three times, and afterwards go to the mound, taking with them the various articles in a cloth. Three plantain leaves are spread in front of the mound, and cooked food, etc., placed thereon. Four posts are set up round the mound, and cloths stretched over them, and placed round the sides. On the sixteenth day, sixteen plantain leaves are placed in a row, and one leaf is laid apart. Cakes, cooked fowl's flesh, toddy and arrack (liquor) are placed on the leaves in small leaf-cups. The assembled agnates then say " We have done everything as we should do, and so
