them all the articles which are to be used in connection with the marriage ceremonial. On their way back, seven married girls, carrying seven vessels, go to seven houses, and beg water, which is used by the bridal couple for their baths on the following day. Either on the day before the wedding day, or on the bibha day, the bridegroom is shaved, and the bride's nails are pared. Sometimes a little of the hair of her forehead is also cut off. The marriage rites do not materially differ from those of the Bhondāris (q.v.).
The dead, excepting young children, are burnt. The eldest son carries a pot of fire to the burning ground. On the day following cremation, the mourners revisit the spot, and, after the fire has been extinguished, make an image of a man with the ashes on the spot where the corpse was burnt. To this image food is offered. Seven small flags, made of cloths dyed with turmeric, are stuck into the shoulders, abdomen, legs, and head of the image. A fragment of calcined bone is carried away, put into a lump of cow-dung, and kept near the house of the deceased, or near a tank (pond). On the ninth day after death, towards evening, a bamboo, split or spliced into four at one end, is set up in the ground outside the house beneath the projecting roof, and on it a pot filled with water is placed. On the spot where the deceased breathed his last, a lamp is kept. A hole is made in the bottom of the pot, and, after food has been offered to the dead man, the pot is thrown into a tank. On the tenth day, a ceremony is performed on a tank bund (embankment). The piece of bone, which has been preserved, is removed from its cow-dung case, and food, fruits, etc., are offered to it, and thrown into the tank. The bone is taken home, and buried near the house, food being offered to it until the twelfth day. On
