A small vessel, containing milk and water, and decorated with mango leaves, is placed in front of them, and the bride's mother, taking hold of the right hand of the bride, places it in the right hand of the bridegroom. The officiating Brāhman places a betel leaf and cocoanut on the bride's hand, and her parents pour water from a vessel thereon. The Brāhman then ties the kankanams (wrist-threads) on the wrists of the contracting couple, and kindles the sacred fire (hōmam). The guests present them with money, and lights are waved before them by elderly females. The bridegroom, taking the bride by hand, leads her into the house, where they sit on a mat, and drink milk out of the same vessel. A bed is made ready, and they sit on it, while the bride gives betel to the bridegroom. On the second day, lights are waved, in the morning and evening, in front of them. On the third day, some red-coloured water is placed in a vessel, into which a ring, an areca nut, and rice are dropped. The couple search for the ring, and, when it has been found, the bridegroom puts it on the finger of the bride. They then bathe, and try to catch fish in a cloth. After the bath, the wrist-threads are removed.
Gudisa (hut). — An exogamous sept of Bōya and Kāpu.
Gudiya.— The Gudiyas are the sweet-meat sellers of the Oriya country. They rank high in the social scale, and some sections of Oriya Brāhmans will accept drinking water at their hands. Sweet-meats prepared by them are purchased for marriage feasts by all castes, including Brāhmans. The caste name is derived from gudo (jaggery). The caste is divided into two sections, one of which is engaged in selling sweet-meats and crude sugar, and the other in agriculture. The former are called Gudiyas, and the latter Kolāta, Holodia, or Bolāsi
