sambandham, which invariably takes place after a girl has reached puberty, the relations of the future husband visit her home, and, if they are satisfied as to the desirability of the match, inform her guardians of the date on which they will demand the horoscope. When it is received on the appointed day, the astrologer is consulted, and, if he is favourably inclined, a day is fixed for the sambandham ceremony. The girl is led forward by her maternal aunt, who sits among those who have assembled, and formally receives cloths. Cloths are also presented to the maternal uncle. Divorce is common, and effected with the consent of the Vādhyar. Inheritance is in the female line (marumakkathāyam). It is believed that, at the time of their migration to Travancore, the Kurukkals wore their tuft of hair (kudumi) behind, and followed the makkathayām system of inheritance (in the male line). A change is said to have been effected in both these customs by the Kupakkara Potti in the years 1752 and 1777 of the Malabar era.
The Kurukkals observe most of the religious ceremonies of the Brāhmans. No recitation of hymns accompanies the rites of nāmakarana and annaprāsana. The chaula and upanāyana are performed between the ninth and twelfth years of age. On the previous day, the family priest celebrates the purificatory rite, and ties a consecrated thread round the right wrist of the boy. The tonsure takes place on the second day, and on the third day the boy is invested with the sacred thread, and the Gāyatri hymn recited. On the fourth day, the Brahmachārya rite is closed with a ceremony corresponding to the Samāvartana. When a girl reaches puberty, some near female relation invites the women of the village, who visit the house, bringing sweetmeats with them. The girl bathes, and reappears in public on the fifth day.
