The Haddis proper never do sweeping or scavenging work, which are, in some places, done by Rellis. The Relli scavengers are often called Bhatta or Karuva Haddis. The Haddis proper go by various names, e.g., Sudha Haddi, Gōdomālia Haddi, etc., in different localities. The Haddis work as coolies and field labourers, and the selling of fruits, such as mango, tamarind, Zizyphus Jujuba, etc., is a favourite occupation. In some places, the selling of dried fish is a monopoly of the Rellis. Sometimes Haddis, especially the Karuva Haddis, sell human or yak hair for the purpose of female toilette. The Haddis have numerous septs or bamsams, one of which, hathi (elephant) is of special interest, because members of this sept, when they see the foot-prints of an elephant, take some dust from the spot, and make a mark on the forehead with it. They also draw the figure of an elephant, and worship it when they perform srādh (memorial service for the dead) and other ceremonies.
There are, among the Haddi communities, two caste officers entitled Bēhara and Nāyako, and difficult questions which arise are settled at a meeting of the officers of several villages. It is said that sometimes, if a member of the caste is known to have committed an offence, the officers select some members of the caste from his village to attend the meeting, and borrow money from them. This is spent on drink, and, after the meeting, the amount is recovered from the offender. If he does not plead guilty at once, a quarrel ensues, and more money is borrowed, so as to increase the debt. In addition to the Bēhara and Nāyako, there are, in some places, other officials called Adhikāri or Chowdri, or Bodoporicha and Bhollobhaya. The caste title is Nāyako. Members of higher castes are sometimes,
