whose business it is to look after the sheep of the village, to arrange for penning them in the fields. In some places the headman is called Ambalakkāran. In bygone days, those who were convicted of adultery were tied to a post, and beaten.
In some places, when a girl reaches puberty, her maternal uncle, or his sons, build a hut with green cocoanut leaves, which she occupies for sixteen days, when purificatory ceremonies are performed.
The marriage ceremonies vary according to locality, and the following details of one form therefore, as carried out at Coimbatore, may be cited. When a marriage between two persons is contemplated, a red and white flower, tied up in separate betel leaves, are thrown before the idol at a temple. A little child is told to pick up one of the leaves, and, if she selects the one containing the white flower, the omens are considered auspicious, and the marriage will be arranged. On the day of the betrothal, the future bridegroom's father and other relations go to the girl's house with presents of a new cloth, fruits, and ornaments. The bride price (pariyam) is paid, and betel exchanged. The bridegroom-elect goes to the girl's cousins (maternal uncle's sons), who have a right to marry her, and presents them with four annas and betel. The acceptance of these is a sign that they consent to the marriage. On the marriage day, the bridegroom plants the milk-post, after it has been blessed by a Brāhman purōhit, and is shaved by a barber. The bride and her female relations fetch some earth, and a platform is made out of it in the marriage pandal (booth). The Brāhman makes fire (hōmam), and places a cowdung Pillayar (Ganēsa) in the pandal. The bride then husks some rice therein. The relations of the bride and bridegroom fetch from the potter's house seven pots called
