The usual title of the Idaiyans is Kōnān or Kōn meaning King, but, in the Census Report, 1901, the titles Pillai and Kariyālan are also recorded. In the Census Report, 1891, Idaiya is given as a sub-division of Vakkaliga; and, in the Salem Manual, Idaiyan appears as a synonym of Shānān.
For the following note on the Idaiyans who have settled in Travancore, I am indebted to Mr. N. Subramani Aiyar. They consist of two well-defined sections, namely, the Tamil-speaking Idaiyans, who are but recent immigrants, and largely found in Tevala, Agastisvaram and Shenkotta, and the Malayālam-speaking branch, who are early settlers residing chiefly in Kartikapalli and other taluks of Central Travancore. The Idaiyans are not largely found in Travancore, because a branch of the indigenous Sūdra community, the Idachēri Nāyars, are engaged in the same occupation. They are divided into two classes, viz., Kangayan (shepherds) and Puvandans, who neither interdine nor intermarry. The latter appear to be divided into four classes, Pāsi, Gopālan, Nambi, and Valayitayan. Puvandan is another form of the word Pōndan, which means a palanquin-bearer. It is well known that, in the Tamil country, this was one of the duties of the Idaiyans, as is evident from a sub-division called Sivi or Siviyar (palanquin) existing among them. In the early settlement records of Travancore, they are referred to as Sibis. Many fancy, though incorrectly, that the word means one who collects flowers. As the Sibis were experts in palanquin-bearing, they must have been brought from the Tamil country to serve the mediaeval Rājas. At the present day, besides pursuing their traditional occupation, they also engage in agriculture and trade. The position of the Puvandans in society is not low. They are entitled to the services of
