to be in the relation of brothers, so far as marriage is concerned, and do not intermarry. Members of these five classes must marry into the Koppilingam sub-division. At the census, 1901, Kasuva or Kasuba was returned as a sub-caste. The word means workmen, in allusion to the abandonment of jungle life in favour of working on planters' estates, and elsewhere.
It is recorded by Harkness that "during the winter, or while they are wandering about the forests in search of food, driven by hunger, the families or parties separate from one another. On these occasions the women and young children are often left alone, and the mother, having no longer any nourishment for her infant, anticipates its final misery by burying it alive. The account here given was in every instance corroborated, and in such a manner as to leave no doubt in our minds of its correctness."
The following notes are abstracted from my case-book.
Man, æt. 30. Sometimes works on a coffee estate. At present engaged in the cultivation of grains, pumpkins, jak-fruit, and plantains. Goes to the bazaar at Mettupalaiyam to buy rice, salt, chillies, oil, etc. Acquires agricultural implements from Kotas, to whom he pays annual tribute in grains or money. Wears brass earrings obtained from Kotas in exchange for vegetables and fruit. Wears turban and plain loin-cloth, wrapped round body and reaching below the knees. Bag containing tobacco and betel slung over shoulder. Skin very dark.
Woman, æt. 30. Hair curly, tied in a bunch behind round a black cotton swab. Wears a plain waist-cloth, and print body-cloth worn square across breasts and reaching below the knees. Tattooed on forehead. A mass of glass bead necklaces. Gold ornament in left
