In connection with the tūkkam ceremony, Mr. L. K.Anantha Krishna Aiyar writes as follows.*[1] "There are two kinds of hook-swinging, namely Garuda (Brahmini kite) and thoni (boat) tūkkam. The ceremony is performed in fulfilment of a vow, to obtain some favour of the deity Kāli, before whose presence it is carried out. The performer of the ceremony should bathe early in the morning, and be in a state of preparation either for a year or for forty-one days by worshipping the deity Bhagavati. He must strictly abstain from meat, all kinds of intoxicating liquors, and association with women. During the morning hours, the performer dresses himself in a garment tucked into the waist-band, rubs his body with oil, and is shampooed particularly on the back, a portion of the flesh in the middle of which is stretched for the insertion of a hook. He is also taught by his instructor to perform various feats called payitta. This he continues till the festival, when he has to swing in fulfilment of the vow. In kite swinging, a kind of car, resting on two axles provided with four wheels, is employed. On it, there is a horizontal beam resting on two vertical supports, A strong rope tied to a ring attached to the beam is connected with the hook which passes through the flesh of the back. Over the beam there is a kutaram (tent), which is tastefully decorated. Inside it, two or three persons can swing at a time. There is a different arrangement in some places. Instead of the beam and the supports, there is a small pole, on which rests a horizontal beam provided with a metallic ring at one end. The beam acts as a lever, so that one end of it can be either raised or lowered, so as to give some rest to the swinger. The rope tied to the ring is
- ↑ • Monograph Ethnograph: Survey of Cochin, No. 10, Izhavas, 1905.
