and half to the man's nepotistic heirs. In a case decided by the Sadr Court, in 1872, the daughter of an Ilavan claimed her share in the movable and immovable property of her deceased father, and to have a sale made by him while alive declared null and void to the extent of her share. As there was another similar heir, the Court awarded the claimant a half share, and to this extent the claim was invalidated. Their rules are thus stated by G. Kerala Varman Tirumulpād: — ' If one marries and gives cloth to an Ilavatti (female), and has issue, of the property acquired by him and her from the time of the union, one-tenth is deducted for the husband's labour or individual profit; of the remainder, half goes to the woman and her children, and half to the husband and his heirs (anandaravans). The property which an Ilavan has inherited or earned before his marriage devolves solely to his anandaravans, not to his children. If an Ilavatti has continued to live with her husband, and she has no issue, or her children die before obtaining any share of the property, when the husband dies possessing property earned by both, his heirs and she must mutually agree, or the castemen decide what is fair for her support; and the husband's heir takes the remainder.' "
The marriage of Izhava girls consists of two distinct rites, one before they attain puberty called tāli-kettu, and the other generally after that period, but in some cases before, called sambandham. It is, however, necessary that the girl must have her tāli tied before some one contracts sambandham with her. The tāli-tier may be, but often is not, as among the Nāyars, the future husband of the girl. But, even for him, the relation will not be complete without a formal cloth presentation. The legitimate union for a person is with his maternal uncle's
