evening, the wife of the Vatti applies oil to her hair, and after a bath the rite known as Kalati begins, as a preliminary to which a thread passing through a silver ring is tied round her riorht wrist. Kalati is recitation of various songs by the women of the village before the girl. This is followed by Kānjiramala, or placing the girl before a line of carved wooden images, and songs by the Vatti women. On the following day, the girl is introduced, at the auspicious hour, within the katirmandapa or raised platform decorated with sheaves of corn within the pandal. The minnu or marriage ornament, prepared by the goldsmith, is handed over to the priest, along with two cloths to be worn by the bride and bridegroom. A string is made of thread taken from these cloths, and the minnu attached to it. The mother-in-law of the bridegroom now stands ready at the gate, and, on his arrival, places a garland of flowers round his neck. The new cloths are then presented by the Vatti and his wife to the bridegroom and bride respectively, after some tender cocoanut leaves, emblematic of the established occupation of the caste, are thrust into the bridegroom's waist by the headman of the village. In former days, a sword took the place of these leaves. The minnu is then tied round the neck of the bride, and all parties, including the parent or guardian, give presents to the bridegroom. The day's ceremony is then over, and the bridegroom remains at the house of the bride. The string is removed from the bride's wrist by the Vatti on the fourth day, and the couple bathe. More than one girl may have the tāli tied at the same time, provided that there are separate bridegrooms for them. Only boys from the families of Machchampis can become tāli-tiers.
The sambandham of North and Central Travancore differs from that of South Travancore in some material
