digametlu (shoulder-pole), with two baskets tied to the ends, is carried. In one of the baskets a number of sieves and small baskets are placed, and in the other one or more cats. This digametlu is always referred to by the Vādas when they are questioned as to the difference between their marriage ceremonies and those of the Jālāris. Other castes laugh at this custom, and it is consequently dying out.
The Jālāris always marry young girls. One reason assigned for this is "the income to married young girls" at the time of the marriage ceremonies. Two or more married couples are invited to remain at the house in which the marriage takes place, to help the bridal couple in their toilette, and assist at the nalagu, evil eye waving, and other rites. They are rewarded for their services with presents. Another instance of infant marriage being the rule on account of pecuniary gain is found among the Dikshitar Brāhmans of Chidambaram. Only married males have a voice in temple affairs, and receive a share of the temple income. Consequently, boys are sometimes married when they are seven or eight years old. At every Jālāri marriage, meals must be given to the castemen, a rupee to the representatives of the patnams, twelve annas to the headman and his assistant, and three rupees to the Mālas.
Like other Telugu castes, the Jālāris have intipērus (septs), which resemble those of the Vādas. Among them, Jonna and Buguri are common. In their religious observances, the Jālāris closely follow the Vādas.
The Madras Museum possesses a collection of clay and wooden figures, such as are worshipped by the fishing castes at Gopalpūr, and other places on the Ganjam coast. Concerning these, Mr. J. D'A. C. Reilly writes to me as follows. The specimens represent the
