on the Red Sea to Arabia, Ceylon, and Malabar, is reported to have found a Jewish colony in Malabar in the second century A.D. In regard to the settlement of the Jews in Malabar, Mr. Whish observes that 'the Jews themselves say that Mar Thomas, the apostle, arrived in India in the year of our Lord 52, and themselves, the Jews, in the year 69.' In view of the commercial intercourse between the Jews and the people of the Malabar coast long before the Christian era, it seems highly probable that Christianity but followed in the wake of Judaism. The above facts seem to justify the conclusion that the Jews must have settled in Malabar at least as early as the first century A.D."
At Cochin the Jews enjoyed full privileges of citizen-ship, and were able to preserve the best part of their religious and civil liberty, and to remain here for centuries unseen, unknown, and unsearched by their persecutors. But, in the sixteenth century, they fell victims by turns to the oppression of fanatical Moors and over-zealous Christians. "In 1524, the Mahomedans made an onslaught on the Cranganūr Jews, slew a great number, and drove out the rest to a village to the east; but, when they attacked the Christians, the Nayars of the place retaliated, and in turn drove all the Mahomedans out of Cranganūr. The Portuguese enlarged and strengthened their Cranganūr fort, and compelled the Jews finally to desert their ancient settlement of Anjuvannam." Thus, with the appearance of a powerful Christian nation on the scene, the Jews experienced the terrors of a new exile and a new dispersion, the desolation of Cranganūr being likened by them to the desolation of Jerusalem in miniature. Some of them were driven to villages adjoining their ruined principality, while others seem to have taken shelter in Cochin and
