the Bible written on parchment, and of modern appearance, in their synagogue, but he managed to get from the Black Jews much older manuscripts written on parchment, goat's skin, and cotton paper. He says that "it is only necessary to look at their countenances to be satisfied that their ancestors must have arrived in India many years before the White Jews. Their Hindu complexion, and their very imperfect resemblance to the European Jews, indicate that they had been detached from the parent stocks in Judea many ages before the Jews in the West, and that there have been marriages with families not Israelitish." The Rev. J. Hough observes *[1] that the Black Jews " appear so much like the natives of India, that it is difficult at first sight to distinguish them from the Hindu. By a little closer observation, however, the Jewish contour of their countenances cannot be mistaken." In the lecture already referred to. Dr. Wilson states that "their family names, such as David Castile (David the Castilian) go to prove that they (the White Jews) are descended of the Jews of Spain, probably of those driven from that country in the reign of Ferdinand and Isabella, and of German and Egyptian Jews. The real ancient Jews of Cochin are the Black Jews' descendants, we believe, of Judea- Arabians and Indian proselytes. Some rather obscure references to the Jews of Cochin and Quilon are made by Benjamin of Tudela, who returned to Spain from his eastern voyage in 1173. He found no White Jews in India. Speaking of those in the pepper country near Chulam (Quilon), he says that all the cities and countries inhabited by these people contain only about 100 Jews (members of the synagogue), who are of black
- ↑ * History of Christianity in India, I, 470-71, 1839.
