viz., one for the White Jews, and the other for the Black Jews. The latter have readers of their own tribe, who hold the services, but, when a White Rabbi comes to their synagogue, the honour of conducting the service must be given to him."
"The dates," the Rev. J. H. Lord writes, "of the synagogues of the Black Jews altogether antedate those of the White. Thus, the date on the mural slab of the now disused and dilapidated Cochin Angadi synagogue is A.D. 1344 = 563 years ago. That of the Kadavambagom synagogue in Cochin is A.D. 1639, or = 268 years ago. That of the Cochin Theckumbagom synagogue is A.D. 1586, or = 321 years ago; while that of the synagogue of the White Jews is A.D. 1666 or = 241 years ago. Hence the institutions of the Black Jews are the more ancient. The tomb-stone dates of the Black Jews are also far more ancient than those of the White Jews. The earliest date of any tomb-stone of the Black Jews is six hundred years old."
It is further noted by the Rev. J. H. Lord that "the Black Jews are still the ones who make use of the privileges granted in the copper-plate charter. They still carry a silk umbrella, and lamps lit at day-time, when proceeding to their synagogue on the 8th day after birth of sons. They spread a cloth on the ground, and place ornaments of leaves across the road on occasions when their brides and bridegrooms go to get married, and use then cadanans (mortars which are charged with gunpowder, and fired), and trumpets. After the wedding is over, four silk sunshades, each supported on four poles, are borne, with lamps burning in front, as the bridal party goes home. The Black Jews say that the White Jews use none of these, and never have done so. The White Jews aver that they were accustomed
