the ceremony in Malabar, when the transplantation of rice is completed, during" which a goat is sacrificed to Mūni, the protector of cattle and field labourers, the officiating priest is generally the cultivation agent of the family, who is a Nāyar, or sometimes a Cheruman.
In connection with the harvest ceremonial in Cochin, Mr. Anantha Krishna Iyer writes as follows. " There are some curious customs connected with the harvest, prevailing among the Pulayas of the southern parts of the State. Before reaping, the Pulaya headman asks his master whether he may begin to reap. With his permission, he faces the east, and puts the sickle to the stalks. The first bundle he reserves for the gods of his master, and the second for those of his castemen. Before thrashing, the same headman takes a few bundles of corn from the sheaf intended for their gods, and sprinkles toddy on them. Another Pulayan does the same for the various reapers, and says, as he does so 'Come, thrashing corn, increase.' This is called filling the thrashing floor, and each man thrashes his own sheaves. When the thrashing is over, the headman puts his master's sheaf in the centre of the floor, and his own at a short distance outside, in order that the two sets of gods may look kindly on them. The headman is privileged to measure the corn sitting with his two assistants, saying 'Come, paddy, increase,' as he counts. He also calls out 'Good paddy, one', 'bad paddy, two', and so on, until he counts ten. The eleventh is the share for the reaper. He takes a handful, and places it in a basket, half of which falls to him, his assistants and the watchman, while the other half is given away in charity to the poor men that come to the thrashing place. In the northern parts of the State, before reaping, offerings of goats, fowls, and cocoanuts, are made to Mallan and Mūni. The Cheruma
