"numbered 99,009 in Malabar at the census of 1871, and, in 1881, is returned as only 64,735. There are 40,000 fewer Cherumans than there would have been but for some disturbing influence, and this is very well known to be conversion to Muhammadanism. The honour of Islam once conferred on the Cheruman, he moves at one spring several places higher than that which he originally occupied." " Conversion to Muhammadanism," Mr.Logan writes. " has had a marked effect in freeing the slave caste in Malabar from their former burthens. By conversion a Cheruman obtains a distinct rise in the social scale, and, if he is in consequence bullied or beaten, the influence of the whole Muhammadan community comes to his aid." It has been noted *[1] that Cheruman converts to Islam take part in the Moplah (Māppilla) outbreaks, which from time to time disturb the peace of Malabar.
The home of the Cheruman is called a chāla or hut, which has a thatched roof of grass and palm-leaves resembling an immense bee-hive. A big underground cell, with a ceiling of planks, forms the granary of the occupants of these huts. The chief house furniture consists of a pestle and mortar, and two or three earthenware pots.
The habitations of the Pulayas of Cochin are thus described by Mr. Anantha Krishna Iyer. "Their huts are generally called madams, which are put up on the banks of fields, in the middle of rice flats, or on trees along their borders, so as to enable them to watch the crops after the toils of the day. They are discouraged from erecting better huts, under the idea that, if settled more comfortably, they would be less inclined to move
- ↑ * S. Appadorai Iyer.
