cheating, adultery, and so forth. Rice is thrown on the heads of the couple, and the man prostrates himself at the feet of the elders. Next day, rice is again thrown on their heads. Then the party assembled makes presents to the pair, a part of which goes to the priest, and a part to the master of the husband. Divorce is very easy, but the money paid must be returned to the woman.
"In the Ooragam proverthy of the Trichūr tāluk, I find that the marriage among the Pulayas of that locality and the neighbouring villages is a rude form of sambandham (alliance), somewhat similar to that which prevails among the Nāyars, whose slaves a large majority of them are. The husband, if he may be so called, goes to the woman's hut with his wages, to stay therein with her for the night. They may serve under different masters. A somewhat similar custom prevails among the Pula Cherumas of the Trichūr tāluk. The connection is called Merungu Kooduka, which means to tame, or to associate with.
"A young man, who wishes to marry, goes to the parents of the young woman, and asks their consent to associate with their daughter. If they approve, he goes to her at night as often as he likes. The woman seldom comes to the husband's hut to stay with him, except with the permission of the thamar (landlord) on auspicious occasions. They are at liberty to separate at their will and pleasure, and the children born of the union belong to the mother's landlord. Among the Kanakka Cherumas in the northern parts of the State, the following marital relations are in force. When a young man chooses a girl, the preliminary arrangements are made in her hut, in the presence of her parents, relations, and the castemen of the village. The auspicious day is fixed,
