her hut by the bridegroom and his friends, who are well fed by the mother of the girl, and are given a few necessaries when they take leave of her the next morning. The next observance is the marriage negociation, which consists in giving the bride's price, and choosing an auspicious day in consultation with the local astrologer (Kaniyan). On the evening previous to the wedding, the friends and relations of the bridegroom are treated to a feast in his hut. Next day at dawn, the bridegroom and his friend, purified by a bath, and neatly dressed in a white cloth with a handkerchief tied over it, and with a knife stuck in their girdles, go to the hut of the bride-elect accompanied by his party, and are all well received, and seated on mats spread on the floor. Over a mat specially made by the bride's mother are placed three measures of rice, some particles of gold, a brass plate, and a plank with a white and red cover on it. The bridegroom, after going seven times round the pandal, stands on the plank, and the bride soon follows making three rounds, when four women hold a cloth canopy over her head, and seven virgins go in front of her. The bride then stands by the side of the bridegroom, and they face each other. Her guardian puts on the wedding necklace a gold bead on a string. Music is played, and prayers are offered up to the sun to bless the necklace which is tied round the neck of the girl. The bridegroom's friend, standing behind, tightens the knot already made. The religious part of the ceremony is now over, and the bridegroom and bride are taken inside the hut, and food is served to them on the same leaf. Next the guests are fed, and then they begin the poli or subscription. A piece of silk, or any red cloth, is spread on the floor, or a brass plate is placed before the husband. The guests assembled put in a few annas,
