were of their old favourite weapons. It is whispered that Kallan dacoits invoke his aid when they are setting out on marauding expeditions, and, if they are successful therein, put part of their ill-gotten gains into the offertory (undial) box, which is kept at his shrine."
For the following note I am indebted to the Rev.J. Sharrock. "The chief temple of the Kallans is about ten miles west of Madura, and is dedicated to Alagarswāmi, said to be an incarnation of Vishnu, but also said to be the brother of Mīnātchi (the fish-eyed or beautiful daughter of the Pāndya king of Madura). Now Mīnātchi has been married by the Brāhmans to Siva, and so we see Hinduism wedded to Dravidianism, and the spirit of compromise, the chief method of conversion adopted by the Brāhmans, carried to its utmost limit. At the great annual festival, the idol of Alagarswāmi is carried, in the month of Chittra (April-May), to the temple of Mīnātchi, and the banks of the river Vaiga swarm with two to three lakhs *[1] of worshippers, a large proportion of whom are Kallans. At this festival, the Kallans have the right of dragging with a rope the car of Alagarswāmi, though other people may join in later on. As Alagarswāmi is a vegetarian, no blood sacrifice is offered to him. This is probably due to the influence of Brāhmanism, for, in their ordinary ceremonies, the Kallans invariably slaughter sheep as sacrifices to propitiate their deities. True to their bold and thievish instincts, the Kallans do not hesitate to steal a god, if they think he will be of use to them in their predatory excursions,†[2] and are not afraid to dig up the coins or jewels that are generally buried under an idol. Though they entertain little dread of their
