ear ornaments (kamma), and enjoined them to worship it for a hundred years. At the expiry of that period, a band of five hundred armed warriors sprang up from the casket, who, at the request of the Rishis, attacked and destroyed the giants. After this they were directed to engage in agriculture, being promised extensive estates, and the consideration paid to Kshatriyas. They accordingly became possessed of large territories, such as Amrāvati and others in the Kistna, Nellore and other districts, and have always been most successful agriculturists."*[1]
Some Kammas, when questioned by Mr. F. R.Hemingway in the Godāvari district, stated that they were originally Kshatriyas, but were long ago persecuted by a king of the family of Parikshat, because one of them called him a bastard. They sought refuge with the Kāpus, who took them in, and they adopted the customs of their protectors. According to another legend, a valuable ear ornament, belonging to Rāja Pratāpa Rudra, fell into the hands of an enemy, whom a section of the Kāpus boldly attacked, and recovered the jewel. This feat earned for them and their descendants the title Kamma. Some of the Kāpus ran away, and they are reputed to be the ancestors of the Velamas (veli, away). At the time when the Kammas and Velamas formed a single caste, they observed the Muhammadan gōsha system, whereby the women are kept in seclusion. This was, however, found to be very inconvenient for their agricultural pursuits. They accordingly determined to abandon it, and an agreement was drawn up on a palm-leaf scroll. Those who signed it are said to have become Kammas, and those who declined to do so
- ↑ * Manual of the North Arcot district.
