guild, and say that there are only four classes. According to them, the fifth class was composed of coppersmiths, who, after the exodus, remained in Izhuva land, and did not return thence with them to Malabar.*[1] Nevertheless, they always speak of themselves as the Ayen Kudi or five-house Kammālans. The carpenters say that eighteen families of their community remained behind in Izhuva land. Some of these returned long afterwards, but they were not allowed to rejoin the caste. They are known as Puzhi Tachan or sand carpenters, and Pathinettanmar or the eighteen people. There are four families of this class now living at or near Parpan gadi. They are carpenters, but the Asāris treat them as outcastes."
For the following note on Malabar Kammālans I am indebted to Mr. S. Appadorai Iyer. The five artisan classes, or Ayinkudi Kammālans, are made up of the following: —
| Asāri, carpenters, | Karumān, blacksmiths |
| Mūsāri, braziers | Chembotti or Chempotti, |
| Tattān, goldsmiths | coppersmiths. |
The name Chembotti is derived from chembu,copper, and kotti, he who beats. They are, according to Mr. Francis, " coppersmiths in Malabar, who are distinct from the Malabar Kammālans. They are supposed to be descendants of men who made copper idols for temples, and so rank above the Kammālans in social position, and about equally with the lower sections of the Nāyars."
The Kammālans will not condescend to eat food at the hands of Kurups, Tōlkollans, Pulluvans, Mannāns, or Tandans. But a Tandan thinks it equally beneath
- ↑ * See the legendary story narrated in the article on Tiyans.
