There seems to be a belief among the Kammālan women that, the more husbands they have, the greater will be their happiness. If one of the brothers, on the ground of incompatibility of temper, brings a new wife, she is privileged to cohabit with the other brothers. In some cases, a girl will have brothers ranging in age from twenty-five to five, whom she has to regard as her husband, so that by the time the youngest reaches puberty she may be well over thirty, and a young man has to perform the duties of a husband with a woman who is twice his age.
If a woman becomes pregnant before the āchchara kalyānam has been performed, her parents are obliged to satisfy the community that her condition was caused by a man of their own caste, and he has to marry the girl. If the paternity cannot be traced, a council is held, and the woman is turned out of the caste. In the sixth or eighth month of pregnancy, the woman is taken to her mother's house, where the first confinement takes place. During her stay there the pulikudi ceremony is performed. The husbands come, and present their wife with a new cloth. A branch of a tamarind tree is planted in the yard of the house, and, in the presence of the relations, the brother of the pregnant woman gives her conji (rice gruel) mixed with the juices of the tamarind, Spondias mangifera and Hibiscus, to drink. The customary feast then takes place. A barber woman (Mannathi) acts as midwife. On the fourteenth day after childbirth, the Thali-kurup sprinkles water over the woman, and the Mannathi gives her a newly-washed cloth to wear. Purification concludes with a bath on the fifteenth day. On the twenty-eighth day the child-naming ceremony takes place. The infant is placed in its father's lap, and in front of it are set a
