wedding guests, etc., are attended to by the agent of the community, who is called Chaudri. The appointment of agent is hereditary.
The first day of the marriage ceremony is employed in the erection of the booth or pandal. On the following day, the bodice-wearing ceremony is performed. The bride and bridegroom are presented with new clothes,which they put on amid general merriment. In connection with this ceremony, the following Mysore story may not be out of place. When Tipu Sultan once saw a Lingāyat woman selling curds in the street without a body cloth, he ordered the cutting off of her breasts. Since then the wearing of long garments has come into use among the whole female population of Mysore.
The third day is the most important, as it is on that day that the Muhūrtham, or tāli-tying ceremony, takes place, and an incident of quite an exceptional character comes off amid general laughter. A Brāhman (generally a Saivite) is formally invited to attend, and pretends that he is unable to do so. But he is, with mock gravity, pressed hard to do so, and, after repeated guarantees of good faith, he finally consents with great reluctance and misgivings. On his arrival at the marriage booth, the headman of the family in which the marriage is taking place seizes him roughly by the head, and ties as tightly as possible five cocoanuts to the kudumi, or lock of hair at the back of the head, amidst the loud, though not real, protestations of the victim. All those present, with all seriousness, pacify him, and he is cheered by the sight of five rupees, which are presented to him. This gift he readily accepts, together with a pair of new cloths and pān-supāri (betel leaves and areca nuts). Meanwhile the young folk have been making sport of him by throwing at his new and old clothes big empty
