punished by expulsion, and, to show that the woman is thenceforward as good as dead, funeral ceremonies are solemnly performed to some trinket of hers, and this is afterwards burnt."
At the first menstrual period, a girl remains under pollution for thirteen days, in a corner of the house or outside it in the village common land (mandai). If she remains within, her maternal uncle makes a screen, and, if outside, a temporary hut, and, in return for his services, receives a hearty meal. On the thirteenth day the girl bathes in a tank (pond), and, as she enters the house, has to pass over a pestle and a cake. Near the entrance, some food is placed, which a dog is allowed to eat. While so doing, it receives a severe beating. The more noise it makes, the better is the omen for a large family of children. If the poor brute does not howl, it is supposed that the girl will bear no children. A cotton thread, dyed with turmeric, is tied round her neck by a married woman, and, if she herself is married, she puts on glass bangles. The hut is burnt down and the pots she used are broken to atoms.
The caste deities are said to be Lakkamma and Vīra Lakkamma, but they also worship other deities, such as Chenrāya, Thimmappa, and Siranga Perumal. Certain septs seem to have particular deities, whom they worship. Thus Thimmarāya is reverenced by the Dasiriyōru, and Malamma by the Hattiyōru.
The dead are as a rule cremated, but children, those who have died of cholera, and pregnant women, are buried. In the case of the last, the child is, before burial, removed from the mother's body. The funeral ceremonies are carried out very much on the lines of those of the Tottiyans. Fire is carried to the burning ground by a Chakkiliyan. On the last day of the death
