holes therein. The stream of water which trickles out is sprinkled over the corpse. The barber then breaks the pot into very small fragments. If the fragments were large, water might collect in them, and be drunk by birds, which would bring sickness (pakshidhōsham) on children, over whose heads they might pass. On the day after the funeral, a Panisavan or barber extinguishes the fire, and collects the ashes together. A washerman brings a basket containing various articles required for worship, and, after pūja has been performed, a plant ofLeucas aspera is placed on the ashes. The bones are collected in a new pot, and thrown into a river, or consigned by parcel-post to an agent at Benares, and thrown into the Ganges.
By religion the Kāpus are both Vaishnavites and Saivites, and they worship a variety of deities, such as Thāllamma, Nāgarapamma, Putlamma, Ankamma, Munēswara, Pōleramma, Dēsamma. To Munēswara and Dēsamma pongal (cooked rice) is offered, and buffaloes are sacrificed to Pōleramma. Even Mātangi, the goddess of the Mādigas, is worshipped by some Kāpus. At purificatory ceremonies a Mādiga Basavi woman, called Mātangi, is sent for, and cleanses the house or its inmates from pollution by sprinkling and spitting out toddy.
From an interesting note *[1] on agricultural ceremonies in the Bellary district, the following extract is taken. "On the first full-moon day in the month of Bhādrapada (September), the agricultural population celebrate a feast called the Jokumāra feast, to appease the rain-god. The Bārikas (women), who are a sub-division of the Kabbēra caste belonging to the Gaurimakkalu section,
- ↑ * Madras Mail, Nov. 1905.
