in esteem. The hopping of sparrows is said to resemble the gait of a person confined in fetters, and there is a legend that the Kāpus were once in chains, and the sparrows set them at liberty, and took the bondage on themselves.
It has been noted *[1] by Mr. C. K. Subbha Rao, of the Agricultural Department, that the Reddis and others, who migrated southward from the Telugu country, "occupy the major portion of the black cotton soil of the Tamil country. There is a strange affinity between the Telugu cultivators and black cotton soil; so much so that, if a census was taken of the owners of such soil in the Tamil districts of Coimbatore, Trichinopoly, Madura, and Tinnevelly, ninety per cent, would no doubt prove to be Vadugars (northerners), or the descendants of Telugu immigrants. So great is the attachment of the Vadugan to the black cotton soil that the Tamilians mock him by saying that, when god offered paradise to the Vadugan, the latter hesitated, and enquired whether there was black cotton soil there."
In a note on the Pongala or Pōkanāti and Panta Reddis of the Trichinopoly district, Mr. F. R. Heming-way writes as follows. "Both speak Telugu, but they differ from each other in their customs, live in separate parts of the country, and will neither intermarry nor interdine. The Reddis will not eat on equal terms with any other Sūdra caste, and will accept separate meals only from the vegetarian section of the Vellālas. They are generally cultivators, but they had formerly rather a bad reputation for crime, and it is said that some of them are receivers of stolen property. Like various other castes, they have beggars, called Bavani Nāyakkans,
- ↑ * Madras Mail, 1905.
