fifth year. The symptoms are similar to those which children sometimes have at the time of teething. It is when children get this disease that they are branded on the face between the eyebrows, on the outer corners of the eyes, and sometimes on the belly. The brand-marks on the face and corners of the eyes are circular, and those on the belly generally horizontal. The circular brand-marks are made with a long piece of turmeric, one end of which is burnt for the purpose, or with an indigo-coloured cloth rolled like a pencil and burnt at one end. The horizontal marks are made with a hot needle. Similar brand-marks are made by some caste Hindus on their children."
To Mr. P. B. Thomas I am indebted for specimens of the chaplet, made of strips of rolled pith, worn by Kaththira women when begging, and of the cotton bags, full of false pockets, regularly carried by both men and women, in which they secrete the little sharp knife and other articles constituting their usual equipment.
In his "History of Railway thieves," Mr. M. Paupa Rao Naidu, writing about the pick-pockets or Thetakars, says that "most of them wear shoes called chadavs, and, if the articles stolen are very small, they put them at once into their shoes, which form very convenient receptacles from their peculiar shape; and, therefore, when a pick-pocket with such a shoe on is suspected of having stolen a jewel, the shoes must be searched first, then the mouth and the other parts of the body."
Kaththula (sword). — An exogamous sept of Yānadi.
Kātige (collyrium). — A gōtra of Kurni.
Kātikala (collyrium). — An exogamous sept of Dēvānga.
Katike.— The Katike or Katikilu are butchers in the Telugu country, concerning whom it is noted, in the
