Rāju, who had five sons, of whom the youngest was Dora Krishnamma, was reigning near Manjakuppam. Dora Krishnamma, who was of wandering habits, having received some money from his mother, went to Trichinopoly, and, when he was seated in the main bazar, an elephant rushed into the street. The beast was stopped in its career, and tamed by Dora Krishnamma, to escort whom to his palace Vijayaranga Chokkappa sent his retinue and ministers. While they were engaged in conversation, news arrived that some chiefs in the Tinnevelly district refused to pay their taxes, and Dora Krishnamma volunteered to go and subdue them. Near Srivilliputtūr he passed a ruined temple dedicated to Krishna, which he thought of rebuilding if he should succeed in subduing the chiefs. When he reached Tinnevelly, they, without raising any objection,paid their dues,and Dora Krishnamma returned to sivilliputtūr, and settled there.
Their marriage ceremonies are based on the type common to many Telugu castes, but those who belong to the Simaneli sept, and believe themselves to be direct descendants of Krishnamma, have two special forms of ceremonial, viz., Krishnamma perantalu, and the carrying of pots (gurigelu) on the heads of the bride and bridegroom when they go to the temple before the Kāsiyatra ceremony. The Krishnamma pērantālu is performed on the day prior to the muhūrtam (tāli-tying), and consists in the worship of the soul of Krishnamma, a married woman.A new cloth is purchased and presented to a married woman, together with money, betel, etc., and she is fed before the rest. It is practically a form of srādh ceremony, and all the formalities of the srādh, except the hōmam (sacred fire) and repeating of mantras from the Vēdas, are gone through. This is very commonly
