One of the leaves is thrown into water, and the other given to a cow or bull.
Khāsa. — It is noted by the Rev. J. Cain*[1] that "members of this caste are found chiefly in attendance on zamindars and other rich people, and report says that they are not unfrequently their illegitimate children." Khāsa is synonymous with Ādapāpa (q.v.).
Khāsgi. — Marāthas, of whom a few families constitute the aristocracy in the Sandūr State.
Khatri. — The Khatris are described by Mr. Lewis Rice †[2] as "silk weavers, who in manners, customs, and language are akin to Patvēgars, but they do not intermarry with them, although the two castes eat together. The Katris claim to be Kshatriyas, and quote Rēnuka Purāna as their authority. The legend is that, during the general massacre of the Kshatriyas by Parasu Rāma, five women, each of whom was big with child, escaped, and took refuge in a temple dedicated to Kāli. When the children came of age, their marriages were celebrated, and their mothers prayed to Kāli to point out some means of livelihood. In answer to their supplications, the goddess gave them looms, and taught them weaving and dyeing. The Katris claim descent from these refugees, and follow the same trades."
The following note relates to the Khatris of Conjeeveram, where most of them trade in silk thread, silk sashes, and dye-stuffs. Some deal in human hair, which is used by native females as a chignon. By reason of their connection with the silk industry, the Khatris are called Patnūlkāran by other castes. The true Patnūlkārans are called Kōshta by the Khatris. The Khatris give Bhuja Rāja Kshatriya as their caste name, and
