an interesting blend of the Oriya and Telugu types of ceremonial. Thus the usual Telugu marriage post, but made of Streblus asper wood, is set up, and nine kinds of grain are placed near it. A bottu (marriage badge) is tied on the neck of the bride by the bridegroom, and the hands of the contracting couple are united (hasthagōnthi) as among the Oriyas.
Kōliyan.— The Kōliyans are summed up, in the Madras Census Report, 1901, as "a weaver caste, the members of which were originally Paraiyans, but now do not eat or intermarry with that caste." They are largely found in the Tanjore and Madura districts, and are divided into various nadus (territories) and kuppams (settlements). Those at Pattukottai, for example, belong to Ambu Nādū, and are sub-divided into five kuppams. Many of the Kōliyans are engaged in weaving coarse white cloths, while some work as field labourers. As some Paraiyans have Sāmbān (Siva) as their title, so the title of the Kōliyans is Īsan (god). At times of marriage, the names of persons must not be mentioned without this title, e.g., one who is, in everyday life, called Ponnan is addressed as Īsa Ponnan.
An interesting point in connection with the first puberty ceremonial of a girl is that, on the sixteenth day, when she bathes, a withe of a creeper (Dalbergia,sp.) made into a loop, is passed round her body by a barber from head to foot thrice, without touching her. If this is not done, it is believed that the girl is not free from pollution.
There are two forms of marriage ceremony, called chinna (little) and periya (big) kalyānam. The former is resorted to by those who cannot afford the more elaborate ceremonial. The sister of the bridegroom is sent to the house of the bride on an auspicious day.
