Other alternately, and, on the seventh day, the wrist-threads, marriage pots, and milk-post are removed. During marriage and other auspicious ceremonies, coloured water, into which leaves of Bauhinia variegataare thrown, are waved (ārathi).
On ceremonial occasions, and at times of worship, the Kōliyans put on Saivite sect marks. Among other deities, they worship Aiyanar, Pattavanswāmi, and Pothiamman.
The dead are burnt, and the body is placed in a seated posture with fingers and toes tied together. On the way to the burning -ground, a widow goes round the corpse, and breaks a pot containing water. On the day after the funeral, the calcined bones are collected, and arranged so as to represent a human figure, to which food is offered. The final death ceremonies (karmāndhiram) are performed on the sixteenth day. A mass of cooked rice, vegetables, and meat, is placed within an enclosure, round which the relations go in tears.
Kollakar.— There are about seven hundred members of this community at Cochin, to which place the Kollakars, or people of Kollam, are said to have come from Quilon (Kollam) in Travancore one or two centuries ago. The majority of the men work as coolies on board steamers, and a few as fishermen. The women of the poorer classes twist rope and sell fish, while the others make lace. A few hold appointments under the Government, and, in 1907, two had passed the Matriculation examination of the Madras University. They are Roman Catholics, and are said to have been converted to Christianity by the Portuguese. They marry among themselves. The Kollakars are also found at Calicut, Cannanore, Mahē, and Tellicherry, and are mainly occupied in fishing, rope-making, and making fishing-nets.
