the omens were inauspicious. They were warned that, if they failed in so doing, they would lose their riches, and misfortune would fall on their families. Moreover, full power was given to the castemen to excommunicate the delinquents, and put them outside the town limits. If the transgressors subsequently repented, they were, after the lapse of six months, to be sent to Kāsi (Benares), bathe in the Ganges, and return to their home. There they were to openly express their regret for their past conduct, fast the whole day, feed Brāhmans, and present them with three hundred cows, and hear the Mahābhāratha during the night. On the following day, they were again to fast, present two hundred cows to Brāhmans and feast them, and hear the Rāmayana during the night. On the third day, they were once more to fast, present a hundred cows, and hear the Bhāgavatam during the night. On the fourth day, they were again to feast Brāhmans, and worship Nagarēsvaraswāmi of Penugonda, and thus purge themselves from the sin of contravening the rule of mēnarikam. But they were not bound to follow the rule, if the paternal aunt's son was totally blind, deaf, insane, stricken with disease, a eunuch, thief, idiot, leper, dwarf, or immoral, or if an old man or younger than the girl. The children were further advised to respect, at the time of their marriage, the families whose heads went as envoys to the king at Rājamundry, and the boys who made false promises to the king, and induced him to withdraw to his capital. The heads of the families then made various gifts to Brāhmans, and asked Vāsavāmbika to enter the pit. In her true form of Paramēsvari, she blessed those gōtras which had resolved to follow her, and announced that those who had fled would be nameless and without caste. She then declared that, immediately Vishnu
