ornaments, grain in store, and the said sheep to the burning-ground. Having burned the body, and gone around about the pile, they leave all those things there, and, beating drums, return home. The garments the Pānos take away. They procure liquor, and drink it. They then go to their respective houses, and eat. On the next day, they kill a she-buffalo, and get together a great quantity of liquor. The whole of the tribe (near and distant relations) being assembled, they make bāji, and eat. They beat drums. If the deceased were of any consequence, dancers come and dance to the sound of the drums, to whom some animal is given, which they take, and go away. Subsequently, on the twelfth day, they carry a hog to the spot where the body was burned, and, after perambulating the site of the pyre, return to their home, where they kill a hog in the place set apart for their household gods, and, procuring liquor, make bāji, the members of the tribe eating together. Should a tiger carry off any one, they throw out of doors all the (preserved) flesh belonging to him, and all the people of the village, not excepting children, quit their homes. The Jāni, being come with two rods of the tummeca tree (Acacia arabica), he plants these in the earth, and then, bringing one rod of the condatamara tree (Smilax macrophylla), he places it transversely across the other two. The Jāni, performing some incantation, sprinkles water on them. Beginning with the children, as these and the people pass through the passage so formed, the Jāni sprinkles water on them all. Afterwards, the whole of them go to their houses, without looking behind them."
In connection with customs observed in the event of death, Mr. Jayaram Moodaliar writes that " if a woman's husband dies, she removes the beads from her neck, the
