A Kondh will not leave his village when a jāthra (festival) is being celebrated, lest the god Pennu should visit his wrath on him.
They will not cut trees, which yield products suitable for human consumption, such as the mango, jāk, jambul (Eugenia Jambolana), or iluppai (Bassia) from which they distil a spirituous liquor. Even though these trees prevent the growth of a crop in the fields, they will not cut them down.
If an owl hoots over the roof of a house, or on a tree close thereto, it is considered unlucky, as foreboding a death in the family at an early date. If an owl hoots close to a village, but outside it, the death of one of the villagers will follow. For this reason, the bird is pelted with stones, and driven off.
They will not kill a crow, as this would be a sin amounting to the killing of a friend. According to their legend, soon after the creation of the world there was a family consisting of an aged man and woman, and four children, who died one after the other in quick succession. Their parents were too aged to take the necessary steps for their cremation, so they threw the bodies away on the ground, at some distance from their home. God appeared to them in their dreams one night, and promised that he would create the crow, so that it might devour the dead bodies.
They do not consider it a sin to kill a Brahminy kite (Haliastur indus: Garuda pakshi), which is held in veneration throughout Southern India. A Kondh will kill it for so slight an offence as carrying off his chickens.
They will not cut the crops with a sickle with a serrated edge, such as is used by the Oriyas, but use a straight-edged knife. The crops, after they have been cut, are removed to the village, and threshed by hand,
