assistance and sympathy from the family of the deceased friend. This is how the institution is maintained by the less civilised Oriyas of the rural parts. The romance of the Songatho increases with the barbarity of the tribe. The Khonds, and other hill tribes, furnish us with an example of Songatho, which retains all its primitive simplicity. Among them, Songatho is ideal friendship, and examples of Damon and Pythias are not rare. A Khond has been known to ruin himself for the sake of his friend. He willingly sacrifices all that he has, and even his life, to protect the interests of his friend. The friends have nothing but affection for each other." *[1]
It is noted, in the Gazetteer of the Vizagapatam district, that "the Khonds steal cattle, especially those belonging to Brinjāri gangs, in an open manner, for the sake of their flesh. In 1898, at Veppiguda near Gudāri a party of them attacked four constables who were patrolling the country to check these thefts, thrashed them, and carried off all their property and uniforms. Efforts to arrest these men resulted in the inhabitants of their village fleeing to the hills, and, for a time, it looked as if there was danger of others joining them, and of the Khonds going out. In 1882, the Khonds of Kālahandi State rose against the Uriyas, and murdered some hundreds of them. Luckily the invitation to join them, conveyed by the circulation of the head, fingers, hair, etc.,of an early victim, was not accepted by the Khonds of this district." The news of the rising was conveyed to Mr. H. G. Prendergast, Assistant Superintendent of Police, by a Domb disguised as a fakir, who carried the report concealed in his languti (cloth). He
- ↑ * Madras Mail, 1908.
