messenger called Chattia. The Bēhara receives a fee of a rupee on occasions of marriage, and one anna for death ceremonies.
Girls are married either before or after puberty. Sometimes a girl is married in performance of a vow to the sahada (Streblus asper) tree. The ground round the tree is cleaned, a new cloth is then tied round the trunk, and a bow and arrow are rested against it. The Behara officiates as priest, and on behalf of the girl, places near the tree twelve handfuls or measures of rice and twelve of dāl (peas: Cajanus indicus), and twelve pieces of string on a leaf, as provisions for the bridegroom. If the girl has not reached maturity, she must remain seven days near the tree; otherwise she remains four days. On the last day, the Bēhara, sitting close to the tree, says: " We have given you provisions for twelve years. Give us a tsado-patra (deed of separation)."This is written on a palmyra leaf, and thrown down near the tree.
The dead are cremated, and the corpses of both men and women are said to be placed face downwards on the pyre. Among many other castes, only those of women are placed in this position. The death ceremonies are similar to those observed by many Oriya castes. A bit of bone is removed from the burning-ground, and food offered to it daily until the tenth day, when all the agnates, as well as the brothers-in-law and sons-in-law of the deceased, are shaved. The sons of the sister of the dead person are also expected to be shaved if they are fatherless; but, if their father is alive, they are shaved on the following day.
The Kondras regard Ganga-dēvi as their caste deity, but worship also other deities, e.g., Chāmunda, Buddhi, and Kālika.
