Their ornaments consist of brass ear-rings, an iron bracelet, and beads of bone strung on a thread and tied around their waist." The waist-belt of a Koraga, whom I saw at Udipi, was made of owl bones.
"It may," Mr. Walhouse states,*[1] "be noted that, according to the traditional accounts, when the invading hosts under Habāshika were in their turn overthrown and subjected, they accepted slavery under certain conditions that preserved to them some shadow of right. Whilst it was declared that they should be for ever in a state of servitude, and be allowed a meal daily, but never the means of providing for the next day's meal. Each slave was ascripted to his master under the following forms, which have come down to our days, and were observed in the purchase or transfer of slaves within living memory. The slave having washed, anointed himself with oil, and put on a new cloth, his future owner took a metal plate, filled it with water, and dropped in a gold coin, which the slave appropriated after drinking up the water. The slave then took some earth from his future master's estate, and threw it on the spot he chose for his hut, which was given over to him with all the trees thereon. When land was transferred, the slaves went with it, and might also be sold separately. Occasionally they were presented to a temple for the service of the deity. This was done publicly by the master approaching the temple, putting some earth from before its entrance into the slave's mouth, and declaring that he abjured his rights, and transferred them to the deity within. Rules were laid down, with the Hindoo passion for regulating small matters, not only detailing what work the slaves should do, but what allowances of food
- ↑ • Journ. Anthrop, Inst. IV, 1875.
