Concerning the ceremonies observed on the birth of a child, Mr. Ullal Raghvendra Rao writes that "after a child is born, the mother (as among Hindoos) is unholy, and cannot be touched or approached. The inmates take leave of the koppu for five nights, and depend on the hospitality of their friends, placing the mother under the sole charge of a nurse or midwife. On the sixth night the master of the koppu calls his neighbours, who can hardly refuse to oblige him with their presence. The mother and the child are then given a tepid bath, and this makes them holy. Members of each house bring with them a seer of rice, half a seer of cocoanut oil, and a cocoanut. The woman with the baby is seated on a mat — her neighbour's presents before her in a flat basket. The oldest man present consults with his comrades as to what name will best suit the child. A black string is then tied round the waist of the baby. The rice, which comes in heaps from the neighbours, is used for dinner on the occasion, and the cocoanuts are split into two pieces, the lower half being given to the mother of the child, and the upper half the owner. This is the custom followed when the baby is a male one; in case of a female child, the owner receives the upper half, leaving the lower half for the mother. Koragars were originally worshippers of the sun, and they are still called after the names of the days of the week — as Aita (a corruption of Aditya, or the sun); Toma (Sōma, or the moon); Angara (Mangala); Gurva (Jupiter); Tanya (Shani, or Saturn); Tukra (Shukra, or Venus). They have no separate temples for their God, but a place beneath a kasaracana tree (Strychnos Nux-vomica) is consecrated for the worship of the deity which is exclusively their own, and is called Kata. Worship in honour of this deity is usually performed in the months of May, July, or
