localities, and this is the case. They are known as Korava from the extreme south to the north of the North Arcot district, where they are called Koracha or Korcha, and in the Ceded Districts they become Yerukala or Yerakala. In Calcutta they have been traced practising as quack doctors, and assuming Marātha names, or adding terminations to their own, which suggest that they belong to a caste in the south higher in the social scale than they really do. Some Koravas pass for Vellālas, calling themselves Agambadiar Vēllalas with the title Pillai. Others call themselves Palli, Kavarai, Idaiyan, Reddi, etc.*[1] As railways spread over the country, they readily adapted themselves to travelling by them, and the opportunities afforded for going quickly far from the scene of a recently committed crime, or for stealing from sleeping passengers, were soon availed of. In 1899, the Superintendent of Government Railways reported that "the large organization of thieves, commonly called Kepmari Koravas (though they never call themselves so), use the railway to travel far. Some of them are now settled at Cuttack, where they have set up as native doctors, whose speciality is curing piles. Some are at Midnapūr, and are going on to Calcutta, and there were some at Puri some time ago. It is said that a gang of them has gone recently to Tinnevelly, and taken up their abode near Sermadēvi, calling themselves Servaikars. One morning, in Tinnevelly, while the butler in a missionary's house was attending to his duties, an individual turned up with a fine fowl for sale. The butler, finding that he could purchase it for about half the real price, bought it, and showed it to his wife with no small pride in his ability in
- ↑ * M. Paupa Rao Naidu. History of Railway Thieves.
